WHAT HAVE I GOTTEN MYSELF INTO?
So I think I mentioned in an entry a while back that I was going to be taking an Introduction to Popular Culture class this fall. This has been my dream--studying popular culture on an upper-academic level--since I was a wee youngin' at The Kollege On The Hill. But at the time I graduated, Graduate School seemed way far out of reach: I was seriously fucked in the head, I didn't have any money, and I was terrified of moving to a completely new city all by myself with no money or job or apartment. And I didn't want to have to teach anybody anything in order to earn money, which is usually how those pesky Graduate School programs seem to work. Plus I'd have to take the GRE, and I test VERY POORLY.
You know that Urban Legend where you supposedly automatically get 200 points on your SAT if you get your name right? That was for me.
So anyway, Life happened. I got a job that's not particularly challenging, but I enjoy the people and my work and during lunch it lets me blog about my troubles. I got married, bought a house, became the slave of some cats. Ironically, I got a Masters in a tangentially related field that didn't require an entrance exam from me, or any teaching, or any big financial commitment.
But burning in my heart was always this dully glowing ember of hope that one day, The Gigantic University of Soul-Sucking Sports Craziness would offer something that would, in a round-about way, appear to sort of resemble in a not-too-obvious way some classes that kind of were obtusely about popular culture. And maybe it'd grow into a graduate program, like a Diet Pepsi Clear version of my dream program: not-at-all resembling the soda that I love, but I'm damn fucking thirsty so hand the can over, it's good enough for right now.
Lo and behold, The University suddenly decided, after much soul searching, to offer some classes in popular culture studies. And as soon as the ink was dry on the outline of the proposal, I had signed my fat ass up.
I can't even begin to tell you how psyched I am. All I can think about is buying my books. Every time I'm on campus I drive by the various bookstores dotting the streets and I WANNA GO GET MY BOOKS SO BAD. But I don't even know what my books are yet.
So with that in mind, I went trekking online for some pop culture craziness. This led to my Imaginary Pop Culture Cool Uncle Robert Thompson, which led to the Popular Culture Association, which led to their publications, which led me to where I am I right now, which is thinking I'm probably not cut out for the Important Work my heart has led me to.
Here's the problem, in a nutshell: I, in my quest for knowledge of all things "Popular Culture," have completely forgotten all things "Everything Else Out There To Know." For example, let me provide you with a synopsis of an article that appeared in the Spring '96 issue of the Journal Of Popular Culture: "Singing and Dancing in the Baser Manner: A Plea for the Democratization of Taste," by G. Albert Ruesga (like how that's in APA style? THANKS, MASTERS DEGREE!)
This essay tackles the aesthetic presumptions against popular taste for the art of popular culture. For moral theorists, the principles which govern moral valuation are often turn to the intuitions of the man on the street. To proceed in this way is to assume that an adequate moral theory should underwrite or account for common moral judgments. When aestheticians attempt to determine the principles which govern aesthetic valuation, the common man's aesthetic judgments are devaluated. The structure of his preferences, the principles which govern common taste, appear to be of relatively little significance to aesthetic theory. Plato, for example, discusses a very peculiar kind of Homo aestheticus in the book 2 of Laws. He speaks of the person who professes the value the noblest and best in art, but who nevertheless takes a peculiar delight in the lower forms of artistic expression. In the book An Aesthetics of Junk Fiction, written by Thomas Robert, the mystery of how sophisticated readers can enjoy and value literary works of dubious artistic merit are tackled. The response of a person to a good artwork is necessarily complex, rich and sophisticated. It is the structure of popular culture that may ultimately provide the most promising field of aesthetic inquiry. The dichotomy lies between good art and bad art in the context of popular culture.
First of all, what the fuck? Is that even English? Second, I don't think I've ever even read any Plato. Did he invent plates?
I'm kidding, of course; I've heard of Plato. He's the dude with the cave.
Seriously, though...reading this made me realize that I have no idea what the hell is going on. I feel like my life has been spent faking at being smart. That I can correctly answer all the questions on Jeopardy, but if pressed I couldn't for the life of me explain with any clarity of thought the grander implications or contexts of any of the historical persons or events. I know the date of the Normandy invasion but nothing of what lead up to it. I know what the Platonic Ideal is, but I couldn't give you an example of it, or connect it to anything.
My brain is like a Guinness Book of World Records, but without the pretty foil cover and the twelve-inch fingernails.
The whole point of going in on the ground level with this was because I've been out of school for so long. My Masters was really just a vocational degree. I've forgotten how to think and talk and write like a pretentious academic fuck. I've forgotten how to bullshit and make up words that have no meaning and present them in such a way that together they sound important and cutting-edge.
I've forgotten how to fake sounding like I know more than I do.
Do you know, I've read Boswell's Life of Johnson cover to cover. I think I actually enjoyed it. But I don't remember any of it. I can probably recite for you most of the dialogue from The Simpsons Movie, though. I know the names of all the characters in Moby Dick, but I've never read it. However, I can tell you exactly what's happening on Lost even though I never watch it.
Have I completely screwed up? Is the damage irreversible? Has it been so long--too long--that I've lost what little ability I had to understand and translate the "academiese?"
And in the end, does it really matter, if there's no graduate program to get into? And technically, it's The Husband's turn to go to school.
ARGH!!!! Fuck it, I'm going to watch some So You Think You Can Dance on YouTube. Fuck thinking. Thinking is hard and overrated.
BTW, there needs to be a book called, "SO YOU'RE THINKING YOU WANT TO BE SMART," and it's a list of every book you need to read to be smart. Something concise. All in one place.
Just to prove a point, I close this rant with a quote from The Simpsons, but not from the movie, because Spider-Pig, no matter how awesome, is not relevant.
"I am so smart. S-M-R-T."
